We would hope whoever is involved would come forward.” The UC Riverside chapter of Alpha Phi Alpha could not be reached for comment. The national fraternity organization said Tuesday that it has launched an investigation in partnership with the university and placed the chapter on an “immediate cease and desist status,” which suspends all of its activities. The fraternal organization has a strict prohibition on mental and physical hazing and trains new members on the rule. Any member who violates the anti-hazing policy faces suspension and expulsion from the organization, according to Alpha Phi Alpha officials. UC Riverside also has a zero-tolerance policy for hazing, according to the university. Hazing, which includes humiliating and sometimes dangerous initiation rituals, has been a part of Greek fraternity culture since its inception. A 2008 University of Maine study concluded that 55% of students who join sororities, fraternities, sports teams or other groups on college campuses experience hazing. The majority of incidents go unreported. Hank Nuwer, author of “Hazing: Destroying Young Lives,” who has studied the effects of hazing, said despite the risks associated with the activity, alumni are often present and encourage undergraduates when hazing occurs, which further reinforces the high-risk practice. “That’s where we can’t seem to make any headway,” Nuwer said. “We can make them give up hard alcohol and place other stiff prohibitions on undergraduate members, but what can you do with alumni?
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“If a pastor is caught in an indiscretion, sometimes he gets moved, but a lot of black churches are not organizationally led, there is no board, so even if there is misconduct, there is nowhere to turn.” Even now, she said, a woman is likely to be asked, “ ‘What did you do to provoke https://nalnickvelitt1976.wordpress.com it?’ The message I kept hearing growing up was, ‘Pull your skirt down, close your legs.’” A group of black female pastors, professors and theologians meet to discuss how their churches handle sexual harassment and assault. (Francine Orr / Los Angeles Times) Many of the women spoke of being molested or harassed in church and the pulpit, of feeling helpless, unsupported, with some finally questioning whether they belonged in church at all. The Rev. Stephanie Butler-Adams, a former professional dancer, said she was invited to perform as a liturgical dancer at a megachurch in Texas. After her performance, she said, the pastor approached her lasciviously and, reaching for her skirt, asked if he could touch the hem of her garment. “He didn’t mean it as a gesture of respect,” she told me. “We are violated before we preach, while we preach, after we preach,” said the Rev. Deborah Manns, who is opening a home for young women who have been victimized by sex traffickers. “I am on fire for God.
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